Archive for the ‘public’ Category

I'm not voting for her because she's a bitch!

Wednesday, 16 April 2008

In a protected entry, an LJ Friend linked to Hey, Obama boys: Back off already! by Rebecca Traister at Salon.com a couple of days ago. She didn't give her own assessment of the article, beyond saying that it was interesting. I've decided to make a few comments on it.

The principal thesis of the article seems to be that a significant source of support for Obama amongst social democratic (progressive) males is really founded in sexism. Now, I've seen plenty of hypocrisy amongst social democrats, but consider that Margaret Thatcher became the leader of the British Conservative Party in 1975 and their Prime Minister in 1979, and served until 1990. Do we really want to even suggest that sexism is going to be more of a determinant amongst Democratic voters in 2008 than it was amongst British Conservative voters in 1975, or than it was amongst Britons more generally in 1979?

There are a few revealing passages in the article that I think merit special attention:

Valenti continued, Because their friends were not being specifically sexist, or saying something that was tangibly misogynistic, they were having a hard time talking about the sexism of it. Valenti confirmed that this Feminine Mystique-y problem that has no name was familiar to her. I spoke to a guy friend who said, You're being ridiculous. I'm not not voting for her because she's a woman; I'm not voting for her because she's a bitch! He could not see the connection between the two things at all. Valenti said he explained away his comment by declaring, I mean a bitch in the sense that she's not good on this or that issue.

People use the word bitch to mean a number of things. But when Hillary's opponents call her a bitch, they don't typically mean that she is tough in a way with a peculiarly significant relationship to her sex (distinctive or inappropriate); they instead mean that she is sanctimonious, hypocritical, and vicious. (If you want a clear sense of these perceptions, then read The Tall Tale of Tuzla by Christopher Hitchens in Slate or the milder A Hillary Clinton Presidency by Carl Bernstein at CNN.)

A couple of paragraphs later,

Valenti continued, I pinpoint sexism for a living. You'd think I'd be able to find an example. And I hate to rely on this hokey notion that there's some woman's way of knowing, and that I just fucking know. But I do. I just know. When it comes to feminism, she continued, so much proof is required to convince someone that sexism exists, even when it's explicit and outrageous. So when it's subdued or subtle, you don't want to talk about it.

Note the epistemology here. She cannot produce any evidence, but she's insisting that the attitude of these men must be sexist. And she acts as if the reluctance of some people to accept even the plainest of evidence is an excuse for making a charge with no evidence. I would suggest that if Ms Valenti perceives a difference of opinion whose cause must be sexism, and she cannot produce evidence of sexism on one side, then perhaps she ought to be looking for it on the other side.

The article is very right about one thing: A great many social democrats — and a great many people who are not social democrats — have developed unreasonable expectations for Obama:

You already see this idealistic longing projected on Obama, Bruch said. People talk about him as a secular messiah who will bring us political salvation. There's no sense of what is plausible.

Unless McCain makes missteps extraordinary even for a Republican, he will win the general election. And the sorts of domestic programmes and foreign policy that Obama has been advocating would bear very bitter fruit, in some cases very quickly, causing the nation to lurch to the political right.

Marriage License Form 4473

Monday, 14 April 2008

As I was showering to-night, I was thinking about hypotheses concerning sexual and gender orientation and environment, and wondering how they might be tested. Then it occurred to me that some of them would become far more testable if same-sex marriage were legalized, as it would effectively register a significant share of homosexuals and bisexuals as such.

At that point, a normative concern awoke: With the push to place homosexuality on equal footing, databases are being creäted that could later be used to facilitate persecution of homosexuality and of bisexuality.

I have in the past asserted that the state ought to treat marriage as simply a contract. It's not that I think that marriage itself ought to be an ordinary contract, but that I don't think that its extraordinary aspects are the business of the state. I don't think that the state should be effecting marriage, nor promoting or shaping it beyond simply assuring that any contractual obligations creäted by marriage are met.

My basic reason for this position has been and remains that the state shouldn't be engaged in active social engineering, whether it be the sort dear to the political left or that championed by Focus on the Family. But I now see that there is some danger — albeït perhaps fairly small — that records creäted by this one sort of social engineering programme might be used for a far more dire programme later.

Steele on Fascism

Sunday, 13 April 2008

The Problem of Economic Calculation

Sunday, 13 April 2008

Let's say that we might make veeblefetzers, and we have three available processes:

process adamantium per unit  vibranium  per unit
A 200g 300g
B 300g 200g
C 300g 300g

Now, we have two questions:

  • How many veeblefetzers should we make?
  • Which process should we use to make veeblefetzers?
From our table we can answer part of the second question: If adamantium and vibranium are actually goods (rather than something otherwise harmful), then we just don't want to use process C; compared with process C, process A would save us some adamantium for other uses, and process B would save us some vibranium. So (again on the assumption that adamantium and vibranium are goods), technical considerations tell us not to use process C.

But it gets messier when we attempt to decide between process A and process B; we have to know whether we want adamantium more for other things than we want vibranium. And there's basically the same question in deciding whether to make veeblefetzers. Could the adamantium or the vibranium be put to better use than in making veeblefetzers? (It gets even more complicated if the processes don't simply scale linearly, so that doubling inputs doesn't double outputs, or new veeblefetzers get put to decreasingly important uses as we make increasing quantities, or we start to take adamantium or vibranium away from increasingly important things as we make more veeblefetzers.)

What we want are numbers or number-like things that are assigned to veeblefetzers, adamantium, and vibranium, so that we can compare those numbers or number-like things, and know whether it's better to save adamantium or vibranium, and whether the priority should be to make veeblefetzers or to do something else with the adamantium and vibranium. Those numbers or number-like things are prices. Market prices are prices assigned by a market process, but any prioritization implies a corresponding system of prices, explicit or implicit. Where there aren't any prices (explicit or implicit), there isn't a system of priorities.

If prices weren't and couldn't be set for us by a market process, then how should they be set? One student, when given a hypothetical example like this of veeblefetzers, adamantium, and vibranium, demanded to know why I didn't use familiar, real-world products and inputs. The answer is that we have a sense of how the world does price things such as watches, aluminium, and gold. Further, aluminium was once more precious than gold, and a decent watch was once unattainable. Relative priorities change, and with them prices. I wanted him to consider pricing from scratch.

In attempting to price adamantium and vibranium, part of what would obviously need to be considered would be the other uses to which one might put each. Were one going to price adamantium or vibranium rationally, then one would have to answer the same sorts of questions for those alternate uses as one wanted to answer for the production of veeblefetzers. In other words, one would have to price the alternative products, and the other inputs (besides adamantium and vibranium) in those other processes. That means looking at other products and processes for those inputs, with no direct involvement of veeblefetzers, of adamantium, or of vibranium. To price anything rationally, one would have to price everything rationally.

One might in theory construct tables of processes for other goods and services. In many cases, one could quickly discard some processes for the same reason that we discarded process C. And, were adamantium or vibranium itself something that must be produced, and not something that a consumer would want in and of itself, then perhaps one could replace it in one's calculations as a function of other inputs.

But the presumption that one could assemble all that technical information — and it must be assembled (not merely collected, but organized) before boffins and wonks can feed it to their super-computers — is truly heroïc, even if one assumes purely automated production. (More on that assumption in a bit.)

Even then, what would be produced would not be prices, but a system of equations and inequalities expressed in terms of unknowns, corresponding to relative valuations of consumer goods and services. One would need to know, at various levels of consumption, whether each participant would rather have a bit more water or a bit more warmth, a bit more warmth or a bit more clothing, and so forth, before one could compute prices rationally or (equivalently) allocate production and distribution rationally.

And, actually, this matter of human preferences cannot be postponed quite like that, because the assumption of complete automation is counterfactual. Human beings may not be factors of production in the making of veeblefetzers, but they are factors of production in quite a bit else. So, to describe production, not only would one have to know how many whoozits can be produced by a purely automated procedure; one also would have to know exactly how specific, real-world human beings (who are very much a part of real-world production) will respond to specific, real-world incentives.

Markets establish prices by concurrent processing. Knowledge is left dispersed; private data, such as preferences, are expressed in the behaviour of individuals participating in the economy. When the price for a given good or service is below an equilibrium, would-be sellers withdraw or try to negotiate a higher price while would-be buyers pursue the good or service in frustration (showing would-be sellers that they might get a higher price) and perhaps offer a higher price; when the price is above an equilibrium, these rôles are largely reversed. So prices are being pushed towards the equilibrium of the moment. Meanwhile, the prices of each good and services is effecting how much people are attempting to buy or sell of other services.

A general equilibrium would never actually be obtained in a real world, because preferences are always in flux, and resources, including technology, change in ways that cannot be particularly well predicted. Still, a market would be in constant pursuit; the process of correction beginning immediately as new information were introduced. And a notable mathematical result is the Coase Theorem: If property rights were clearly defined and respected, then in the absence of transactions costs a market equilibrium would always be economically efficient.

Socialism — the doctrine or practice that the means of production should be owned by the community per se and administered for the over-all benefit of that community — is now-a-days primarily associated with claims about fairness, but in its heyday, and to some extent still to-day, it entailed a belief that technocratic planning could outperform the market by some combination of speed, accuracy, and the avoidance of transactions costs. In the context of production which is assumed to be dramatically more efficient, it becomes easier to talk about the relationship of workers to work changing, and about different patterns of distribution. But the problem here was and remains that socialists rarely recognize the problems of efficiency beyond technical efficiency. In effect, they presume that the differences between processes A and B must ultimately be no different from those between either and C. One often even finds socialists who deny the relevance of prices to socialist planning, betraying some failure to understand the general concept of price. The great problem for socialism is that it must price but, because pricing involves more than technological efficiency, has no sensible system for pricing in the absence of markets. In the absence of sensible pricing, rather than getting wildly more efficient production, one gets horrific chaos and waste.

In practice, socialisms that attempted to avoid having their own markets largely adopted the prices of the more market-oriented economies that they could observe. They had some sense of the present relative values of aluminium, of gold, and of watches because markets elsewhere had valued them. But those prices are prices appropriate to the context in which those markets prevailed; if markets had prevailed in the imitating community, then they would set different prices corresponding to that context. Further, the technocrats can't give the game away by fully imitating the prices of market economies — that would make their own economies more overtly caricatures of market economies. So pricing in communities without their own markets, while not typically being as awful as it might be, is still markedly worse than that in less socialistic nations.

There have long been some socialists who recognized the need for market prices, and such socialists started to become relatively common in the 1980s. The problem for these attempts to combine markets with socialism is that, to the extent that the resulting system behaves like a market, it behaves nothing like socialism; and, to the extent that it behaves like socialism, it behaves nothing like a real market — it doesn't coördinate private and dispersed knowledge to form prices.

(Neoclassical economics hasn't had a good handle on these issues, because it typically assumes-away the underlying problem of information being private and decentralized.)

That's not to say that markets should be used for all economic allocation. The real world involves transactions costs. Sometimes the transactions cost of markets are sufficiently high, and the transactions costs of alternative institutional relationship — contracts, firms, &c — are sufficiently low that the difference then more than off-sets the lost informational value of market prices. But one should remember that real-world alternative institutions do entail transactions costs, and indeed sometimes these are even higher than those associated with markets.

Really Bugged

Friday, 11 April 2008

I was looking at the version of Installing OpenOffice 2.4 under Red Hat Enterprise Linux 5.x that is delivered for the LiveJournal feed of this 'blog, and saw that it has a bunch of unmatched closing p[aragraph] tags that simply aren't in the entry as I marked it up. Indeed, I don't think that I used p[aragraph] elements at all in that entry.

Looking at the entry that is delivered to visitors to my site, I see <p> and </p> appearing various places that I haven't put them. But they don't appear when I attempt to use the WordPress editor to remove them, nor are they in the entry as it appears in the raw dB. The problem, then, is in the preprocessing by WordPress.

I s'pose that I need to explore the problem and then file a bug report with WordPress.org.

Uh, what?

Wednesday, 9 April 2008

Alan Greenspan in an interview published on Sunday:

We would have to see signs of this intensification; there are some, but not many yet. Therefore … I would not describe the situation we are in as a recession, although the chances that we'll have one are more than 50 percent.
Alan Greenspan on Tuesday:
Consumers are beginning to shrink in, the automobile markets are beginning to contract, production is beginning to ease, and we are in the throes of recession.
Important new data came-in on Monday? El Pais sat on the interview for some significant period?

Installing OpenOffice 2.4.x under Red Hat Enterprise Linux 5.x

Monday, 7 April 2008

If you’re actually trying to install another version of OpenOffice, then click on the OpenOffice tag, as there may be an entry on that other version.

OpenOffice 2.4 has been released. Users of Red Hat Enterprise Linux 5.x should not run the setup routine. Instead

  1. Uninstall any existing installation. If you have yum, then as root run
    yum remove openoffice.org-*
    If you must or would rather use rpm then use the command
    rpm -qa | grep openoffice | xargs rpm -e --nodeps
  2. Unpack OOo_2.4.0_LinuxIntel_install_wJRE_en-US.tar.gz (or the version appropriate to a devil-language, if you use one of those) to your filespace.
  3. Go into resulting OOH680_m12_native_packed-1_en-US.xxxx/RPMS/ (or to the OOH680_m12_native_packed-1_xx-xx.xxxx/RPMS/ corresponding to your devil-tongue).
  4. As root, if you don't have a more recent version of a JRE than 6u4, then run
    rpm -U *.rpm
    otherwise run
    rpm -U openoffice*.rpm
  5. As root, run
    rpm -U desktop-integration/openoffice.org-redhat-menus-2.4-*.noarch.rpm
    (NB: You will need to log-out and back-in for the Applications menu to be up-dated and list the OpenOffice components.)
  6. Go to the directory in which libvclplug_gen680li.so.1.1 is found:
    cd /opt/openoffice.org2.4/program
  7. As root, enter the following to get SELinux to accept the interface:
    chcon -t textrel_shlib_t libvclplug_gen680li.so.1.1
  8. If you did not install the JRE above, then
    • Launch OpenOffice.
      /usr/bin/openoffice.org2.4
      (It will not be listed on the applications menu unless you have logged-out and back-in.)
    • Select
      Tools | Options… | OpenOffice.org | Java | Use a Java runtime environment
    • Choose one of the environments that is then listed.
    • Click the OK button.
    • Shut-down OpenOffice. (The change will be in effect upon next launch.)

It was not till they had examined the rings that they recognized who it was.

Sunday, 6 April 2008

Yester-day, I jumped through the hoops to renew my California driver license by way of the 'Net.

One may renew one's driver license by mail or by way of the 'Net for two terms in a row, and each term lasts for five years. That means that, by the time that one must go back and get a new picture taken for a driver license, fifteen years may have passed.

Endorsements

Sunday, 6 April 2008

I see that Alan Greenspan has endorsed McCain. Back in January, Volcker endorsed Obama. This leaves no Fed Chairmen to endorse anyone else, as the present Chairman is supposed to stay out of it, and the other guys are dead.

Nobody much cares, but I am not endorsing anyone. I'm especially not endorsing Mike Gravel, who has joined the Libertarian Party and is seeking its nomination, nor the Libertarian Party, who have welcomed him. Mike Gravel has made plain where he stands on the issues, and it's plain that he's not a Libertarian.

Aha! Pronoun trouble!

Sunday, 6 April 2008

I am in favor of gender-neutral wording.

I have no grudge against those who assert that the English masculine pronoun is actually a neuter. In fact, people have got my back up by pretending that it was somehow proved to be a false neuter simply because some collectives of PC academics declared it to be such.

But the fact is that almost no one is always on-the-ball, and most people are never on the ball, and it's good to keep them from thinking that something is necessarily male or masculine simply because masculine pronouns are used.

My favorite resolution is one that I first observed in academic papers by economists; specifically, they would alternate the genders assigned to hypothetical subjects. (The prevailing practice seemed to be to start with a feminine.) This practice adds a few virtues to simple gender neutrality. First, the personal pronouns are familiar to the reader. Second, in many cases, two subjects subsequently are naturally distinguished by their genders, instead of by more complex constructions. Third, those readers who need to be awakened from sexist presumptions are often actively confronted with one gender where they were expecting the other.

(Naturally, some PC folk will leap on the first masculine or feminine that they spot, before discerning the pattern, and denounce the writing for being gendered. In some cases they do this in a sort of drive-by attack, and it's pure cost. In some cases, one can show the pattern to them and presumably put them on the road to being more thoughtful in general. In some cases, one does not so much try to get them on-the-ball as just throw the ball at them, in a game of verbal dodge-ball played to drive them from the court.)

Some years ago, various would-be reformers tried to push the idea of introducing a new pronoun — or something like a new pronoun — which (unlike it) would distinctly refer to singular things with personality but would be a neuter. The more clever ideas involved a sort of singularization of they, but all of the candidates that I saw were awkward — some indeed as if their creätors had wanted them to be so — and none really caught-on (though I'm sure that there's still some small organization or organizations trying to advance such constructs).

Another potential solution is to recast expressions in terms of one. Normally, I use one instead of the generic you. Like most people, I sometimes slip into using you not to refer to my audience, but to a generic person. Often this habit is innocuous, but one doesn't want to insult one's audience by seeming to make assertions about them which may indeed be true of oneself yet still offend them. Anyway, one can often serve nicely as referring to a hypothetical person of unspecified gender.

The Woman of Interest asked a question that I find interesting: Is this one a pronoun? As an alternative to the generic you, it plays a rôle otherwise assigned to a pronoun; and, like a pronoun, it has a reflexive form, oneself. Well, if it's a pronoun, then it's the only English pronoun with an apostrophe in its genitive, one's. My mnemonic, used to help people avoid using it's for the genitive its then fails.