{"id":8734,"date":"2016-12-06T17:54:48","date_gmt":"2016-12-07T01:54:48","guid":{"rendered":"http:\/\/www.oeconomist.com\/blogs\/daniel\/?p=8734"},"modified":"2016-12-06T20:09:32","modified_gmt":"2016-12-07T04:09:32","slug":"nihil-ex-nihilo","status":"publish","type":"post","link":"https:\/\/www.oeconomist.com\/blogs\/daniel\/?p=8734","title":{"rendered":"<span style=\"font-style: italic ;\">Nihil ex Nihilo<\/span>"},"content":{"rendered":"<p>In his foundational work on probability,<span style=\"vertical-align: top ; font-size: smaller ;\">&#91;1&#93;<\/span> Bernard Osgood Koopman would write something of form <q><var>\u03b1<\/var>&nbsp;\/<var>\u03ba<\/var><\/q> for a suggested observation <var>\u03b1<\/var> in the context of a presumption <var>\u03ba<\/var>.  That's not how I proceed, but I don't actively object to his having done so, and he had a reason for it.  Though Koopman well understood that real-life rarely offered a basis for completely ordering such things by likelihood, let alone associating them with quantities, he was concerned to explore the cases in which quantification were possible, and he wanted his readers to see something rather like <em>division<\/em> there.  Indeed, he would call the left-hand element <var>\u03b1<\/var> a <q>numerator<\/q>, and the right-hand element <var>\u03ba<\/var> the <q>denominator<\/q>.<\/p> <p>He would further use <q>0<\/q> to represent that which were <em>impossible<\/em>.  This notation is usable, but I think that he got a bit lost because of it.  In his presentation of axiomata, Osgood verbally imposes a <q>tacit assumption<\/q> that no denominator were 0.  This attempt at assumption disturbs me, not because I think that a denominator <em>could<\/em> be 0, but because it doesn't bear <em>assuming<\/em>.  And, as Koopman believed that probability theory were essentially a generalization of <em>logic<\/em> (as do I), I think that he should have seen that the proposition didn't bear assuming.  Since Koopman was a <span style=\"font-style: italic ;\">logicist<\/span>, the <em>only<\/em> thing that he should associate with a denominator of 0 would be a system of assumptions that entailed a <em>self-contradiction<\/em>; <em>anything<\/em> else is more plausible than that.<\/p> <p>In formal logic, it is normally accepted that <em>anything<\/em> can follow if one allows a self-contradiction into a system, so that any conclusion as such is uninteresting.  If faced by something such as <span style=\"display: block ; margin-top: 0.5em ; margin-bottom: 0.5em ; text-align: center ;\"><var>X<\/var> \u2228 (<var>Y<\/var> \u2227 \u00ac<var>Y<\/var>)<\/span> (<span style=\"font-style: italic ;\"><abbr class=\"noshrink\" title=\"id est\">ie<\/abbr><\/span> <var>X<\/var> or both <var>Y<\/var> and not-<var>Y<\/var>), one throws away the (<var>Y<\/var> \u2227 \u00ac<var>Y<\/var>), leaving just the <var>X<\/var>; if faced with a conclusion <span style=\"display: block ; margin-top: 0.5em ; margin-bottom: 0.5em ; text-align: center ;\"><var>Y<\/var> \u2227 \u00ac<var>Y<\/var><\/span> then one throws away whatever forced that awful thing upon one.<span style=\"vertical-align: top ; font-size: smaller ;\">&#91;2&#93;<\/span>  Thus, the formalist approach wouldn't so much <em>forbid<\/em> a denominator of 0 as declare everything that followed from it to be <em>uninteresting<\/em>, <em>of no worth<\/em>.  A formal expression that no contradiction is entailed by the presumption <var>\u03ba<\/var> would have the form <span style=\"display: block ; margin-top: 0.5em ; margin-bottom: 0.5em ; text-align: center ;\">\u00ac(<var>\u03ba<\/var> \u21d2 [(<var>Y<\/var> \u2227 \u00ac<var>Y<\/var>)\u2203<var>Y<\/var>])<\/span> but this just dissolves <em>uselessly<\/em> <span style=\"display: block ; margin-top: 0.5em ; margin-bottom: 0.5em ; text-align: center ;\">\u00ac(\u00ac<var>\u03ba<\/var> \u2228 [(<var>Y<\/var> \u2227 \u00ac<var>Y<\/var>)\u2203<var>Y<\/var>]) <br \/>\u00ac\u00ac<var>\u03ba<\/var> \u2227 \u00ac[(<var>Y<\/var> \u2227 \u00ac<var>Y<\/var>)\u2203<var>Y<\/var>]<br \/><var>\u03ba<\/var> \u2227 [\u00ac(<var>Y<\/var> \u2227 \u00ac<var>Y<\/var>)\u2200<var>Y<\/var>]<br \/><var>\u03ba<\/var> \u2227 [(\u00ac<var>Y<\/var> \u2228 \u00ac\u00ac<var>Y<\/var>)\u2200<var>Y<\/var>]<br \/><var>\u03ba<\/var> \u2227 [(\u00ac<var>Y<\/var> \u2228 <var>Y<\/var>)\u2200<var>Y<\/var>]<br \/><var>\u03ba<\/var><\/span> (because (<var>X<\/var> \u21d4 [<var>X<\/var> \u2227 (<var>Y<\/var> \u2228 \u00ac<var>Y<\/var>)\u2200<var>Y<\/var>])\u2200<var>X<\/var>).<\/p> <p>In <em>classical<\/em> logic, <span style=\"font-style: italic ;\">the principle of non-contradiction<\/span> is seen as the <em>bedrock principle<\/em>, not an <em>assumption<\/em> (tacit or otherwise), because no alternative <em>can<\/em> actually be assumed instead.<span style=\"vertical-align: top ; font-size: smaller ;\">&#91;3&#93;<\/span>.  From that perspective, one should call the absence of 0-valued denominators simply a <q>principle<\/q>.<\/p> <hr width=\"50%\" align=\"left\" \/> <p><span style=\"vertical-align: top ; font-size: smaller ;\">&#91;1&#93;<\/span> Koopman, Bernard Osgood; <q>The Axioms and Algebra of Intuitive Probability<\/q>, <cite>The Annals of Mathematics<\/cite>, Series 2 Vol 41 #2, pp 269-292; and <q>The Bases of Probability<\/q>, <cite>Bulletin of the American Mathematical Society<\/cite>, Vol 46 #10, pp 763-774.<\/p> <p><span style=\"vertical-align: top ; font-size: smaller ;\">&#91;2&#93;<\/span> Indeed, that principle of rejection is the basis of <span style=\"font-style: italic ;\">proof by contradiction<\/span>, which method baffles so many people!<\/p> <p><span style=\"vertical-align: top ; font-size: smaller ;\">&#91;3&#93;<\/span> Aristoteles, <cite>The Metaphysics<\/cite>, Bk 4, Ch 3, 1005b15-22.<\/p>","protected":false},"excerpt":{"rendered":"In his foundational work on probability,&#91;1&#93; Bernard Osgood Koopman would write something of form \u03b1&nbsp;\/\u03ba for a suggested observation \u03b1 in the context of a presumption \u03ba. That's not how I proceed, but I don't actively object to his having done so, and he had a reason for it. Though Koopman well understood that real-life [&hellip;]","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[6,720,4],"tags":[1450,302,1218,1216,413],"class_list":["post-8734","post","type-post","status-publish","format-standard","hentry","category-commentary","category-epistemology","category-public","tag-koopman","tag-logic","tag-logicism","tag-plausibility","tag-probability"],"_links":{"self":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts\/8734","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8734"}],"version-history":[{"count":0,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts\/8734\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8734"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8734"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8734"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}