{"id":5628,"date":"2012-03-04T16:42:45","date_gmt":"2012-03-05T00:42:45","guid":{"rendered":"http:\/\/www.oeconomist.com\/blogs\/daniel\/?p=5628"},"modified":"2012-03-04T21:28:28","modified_gmt":"2012-03-05T05:28:28","slug":"thinking-outside-the-quadrature","status":"publish","type":"post","link":"https:\/\/www.oeconomist.com\/blogs\/daniel\/?p=5628","title":{"rendered":"Thinking inside the Box"},"content":{"rendered":"<p>I recently finished reading <cite>A Budget of Paradoxes<\/cite> (1872) by Augustus de Morgan.<\/p> <p>Now-a-days, we are most likely to encounter the word <q>paradox<\/q> as referring to <span style=\"font-style: italic ;\">apparent truth that seems to fly in the face of reason<\/span>, but its original sense, not so radical, was of a <span style=\"font-style: italic ;\">tenet opposed to received opinion<\/span>.  De Morgan uses it more specifically for such tenets when they go beyond mere heterodoxy.  Subscribers to <span style=\"font-style: italic ;\">paradox<\/span> are those typically viewed as <em>crackpot<\/em>, though de Morgan occasionally takes pains to explain that, in some cases, the paradoxical pot is quite sound, and it is the orthodox pot that will not hold water.  None-the-less, most of the <q>paradoxers<\/q>, as he calls them, proceed on an unsound basis (and he sometimes rhetorically loses sight of the exceptions).<\/p> <p>A recurring topic in his book is attempt at <span style=\"font-style: italic ;\">quadrature of the circle<\/span>.  Most of us have heard of <q>squaring the circle<\/q>, though far fewer know to just what it refers.<\/p> <p>I guess that most students are now taught to think about geometry in terms of Cartesian co&ouml;rdinates,<span style=\"vertical-align: top ; font-size: smaller ;\">&#91;1&#93;<\/span> but there's an approach, called <q>constructive<\/q>, which concerns itself with what might be accomplished using nothing but a stylus, drawing surface, straight-edge, and compass.  The equipment is assumed to be perfect: the stylus to have infinitesimal width; the surface to be perfectly planar, the straight-edge to be perfectly linear, and the pivot of the compass to stay exactly where placed.  The user is assumed able to place the pivot of the compass exactly at any marked point and to open it to any other marked point; likewise, the user is assumed to be able to place the straight-edge exactly touching any one or two marked points.  A marked point may be randomly placed, or <span style=\"font-style: italic ;\">constructed<\/span> as the intersection of a line with a line, of an arc with an arc, or of an arc with a line.  A line may be <span style=\"font-style: italic ;\">constructed<\/span> by drawing along the straight-edge.  An arc may be <span style=\"font-style: italic ;\">constructed<\/span> by placing the compass on a marked point, opening it to touch another marked point, and then turning it. (Conceptually, these processes can be generalized into <var>n<\/var> dimensions.)<\/p> <p>A classic problem of constructive geometry was to <span style=\"font-style: italic ;\">construct<\/span> a square whose area was equal to that of a given circle.  Now, if you think about it, you'll re&auml;lize that this problem is equivalent to arriving at the value of <span style=\"font-style: italic ;\">&pi;<\/span>; with a little more thought, you might see that to <em>construct<\/em> this square in a <em>finite<\/em> number of steps would be equivalent to finding a <em>rational<\/em> value for <span style=\"font-style: italic ;\">&pi;<\/span>.  So, assuming that one is restricted to a finite number of steps, the problem is insoluable.  It was shown to be so in the middle of the 18th Century, when it was demonstrated that <span style=\"font-style: italic ;\">&pi;<\/span> were irrational.<\/p> <p>The demonstration not-with-standing, people continued to try to square the circle into de Morgan's day, and some of them fought in print with de Morgan. (One of them, a successful merchant, was able to self-publish repeatedly.) De Morgan tended to deal with them the way that I often deal with people who are not merely wrong but are arguing <em>foolishly<\/em> &mdash; he critiqued <em>the argument as such<\/em>, rather than attempting to walk them through a <em>proper<\/em> argument to some conclusion.  I think that he did so for a number of reasons.  First, bad argumentation is a deeper problem that mistaken conclusions, and de Morgan had greater concern to attack the former than the latter, in a manner that exhibited the defects to his readers.  Second, some of these would-be squarers of the circle had been furnished with proper argumentation, but had just plowed-on, without attending to it. (Indeed, de Morgan notes that most paradoxers will not bother to familiarize themselves with the arguments for the systems that they seek to overthrow, let alone master those arguments.) Third, the standard proof that <span style=\"font-style: italic ;\">&pi;<\/span> is not rational is <em>tedious<\/em> to mount, and tedious to read.<\/p> <p>But de Morgan, towards justifying attending as much as he does specifically to those who would square the circle, expresses a concern that they might gain a foothold within the social structure that allowed them to demand positions amongst the learn&egrave;d, and that they might thus undermine the advancement of useful knowledge.<span style=\"vertical-align: top ; font-size: smaller ;\">&#91;2&#93;<\/span>  And, with this concern in-mind, I wonder why I didn't, to my recollection, encounter de Morgan once mentioning that constructive quadrature of the circle would take <em>an infinite number of operations<\/em>; he certainly didn't <em>emphasize<\/em> this point.  It seems to me that the vast majority of would-be squarers of the circle (and trisectors of the angle) simply don't see <em>how many<\/em> steps it would take; that their intu&iuml;tion fails them exactly <em>there<\/em>.  And their <em>intu&iuml;tion<\/em> is an essential aspect of the problem; a large part of why the typical paradoxer will not expend the effort to learn the orthodox system is that he or she is convinced that his or her <em>intu&iuml;tion<\/em> has found a way <em>around<\/em> any need to do so.  But sometimes a <em>lynch-pin<\/em> in the intu&iuml;tion may be pulled, causing the machine to be arrested, and the paradoxer to pause.  Granted that this may not be as potentially edifying to the audience, but if one has real fear of the effects of paradoxers on scientific pursuit, then it is perhaps best to <em>reduce their number<\/em> by a low-cost conversion.<\/p> <p>De Morgan's concern for the effect of these <span style=\"font-style: italic ;\">g&eacute;om&egrave;tres manqu&eacute;s<\/span> might seem odd these days, though I presume that it was quite sincere.  I've not even heard of an attempt in my life-time actually to square the circle<span style=\"vertical-align: top ; font-size: smaller ;\">&#91;3&#93;<\/span> (though I'm sure that some could be found).  I think that attempts have gone out of fashion for two reasons.  First, a greater share of the population is exposed to the idea that <span style=\"font-style: italic ;\">&pi;<\/span> is irrational almost as soon as its very existence is reported to them.  Second, <em>technology<\/em>, founded upon science, has got notably further along, and largely by using and thereby <em>vindicating<\/em> the mathematical notions that de Morgan was so concerned to protect <em>because<\/em> of their importance.  To insist now that <span style=\"font-style: italic ;\">&pi;<\/span> is, say 3 <span style=\"vertical-align: top ; font-size: smaller ;\">1<\/span>\/<span style=\"font-size: smaller ;\">8<\/span>, as did some of the would-be circle-squarers of de Morgan's day, would be to insist that so much of what we <em>do<\/em> use is unusable.<\/p> <hr width=\"50%\" align=\"left\"\/> <p><span style=\"vertical-align: top ; font-size: smaller ;\">&#91;1&#93;<\/span> Cartesian co&ouml;rdinates are named for Ren&eacute; Descartes (31 March 1596 &ndash; 11 February 1650) because they were invented by Nicole Oresme (<span style=\"font-style: italic ;\"><abbr title=\"circa\" style=\"font-size: inherit ;\">c<\/abbr><\/span> 1320 &ndash; 11 July 1382).<\/p> <p><span style=\"vertical-align: top ; font-size: smaller ;\">&#91;2&#93;<\/span> Somewhat similarly, many people to-day are concerned that paradoxers not be allowed to influence pal&aelig;obiology, climatology, or economics.  But, where&auml;s de Morgan proposed to keep the <em>foolish<\/em> paradoxers of his day in-check by exhibiting the problems with their modes of reasoning, most of those concerned to protect to-day's orthodoxies in alleged science want to do so by methods of ostensibly wise <em>censorship<\/em> that in-practice excludes views for being unorthodox rather than for being genuinely <em>unreasonable<\/em>.  When jurists and journalists propose to operationalize the definition of <q>science<\/q> with the formula that <q>science is what scientists do<\/q> &mdash; <span style=\"font-style: italic ;\"><abbr title=\"id est\" style=\"font-size: inherit ;\">ie<\/abbr><\/span> that <span style=\"font-style: italic ;\">science<\/span> may be identified by the activity of those acknowledged by some social class to be scientists &mdash; actual <em>science<\/em> is being displaced by orthodoxy <em>as such<\/em>.<\/p> <p><span style=\"vertical-align: top ; font-size: smaller ;\">&#91;3&#93;<\/span> Trisection of the angle is another matter.  As a university undergraduate, I had a roommate who believed that one of his high-school classmates had worked-out how to do it.<\/p>","protected":false},"excerpt":{"rendered":"I recently finished reading A Budget of Paradoxes (1872) by Augustus de Morgan. Now-a-days, we are most likely to encounter the word paradox as referring to apparent truth that seems to fly in the face of reason, but its original sense, not so radical, was of a tenet opposed to received opinion. De Morgan uses [&hellip;]","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[6,117,720,676,4],"tags":[1102,807,1101,851,1120,99,1124,1125,1123,1122,1119,1121,1115,1117,575,1118,1116],"class_list":["post-5628","post","type-post","status-publish","format-standard","hentry","category-commentary","category-communication","category-epistemology","category-physical-science","category-public","tag-augustus-de-morgan","tag-censorship","tag-de-morgan","tag-geometry","tag-heterodoxy","tag-mathematics","tag-nicholas-oresme","tag-nicolas-doresme","tag-nicolas-oresme","tag-nicole-oresme","tag-orthodoxy","tag-paradoxy","tag-pi","tag-quadrature-of-the-circle","tag-science","tag-squaring-the-circle","tag-1116"],"_links":{"self":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts\/5628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5628"}],"version-history":[{"count":0,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts\/5628\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}