{"id":11558,"date":"2020-12-06T03:06:06","date_gmt":"2020-12-06T11:06:06","guid":{"rendered":"https:\/\/www.oeconomist.com\/blogs\/daniel\/?p=11558"},"modified":"2020-12-06T03:07:04","modified_gmt":"2020-12-06T11:07:04","slug":"tasers","status":"publish","type":"post","link":"https:\/\/www.oeconomist.com\/blogs\/daniel\/?p=11558","title":{"rendered":"Tasers"},"content":{"rendered":"<p>State officials should not use tasers as devices to compel positive acts.  I have made and explained this point elsewhere, but I believe that I have failed to do so previously in this &#39;blog.<\/p> <p>When tasers were introduced to policing, they were presented to the public as devices to stop attackers, without potentially lethal force.  It would take some contrivance to present a situation in which such use of a taser would not be preferable to lethal force.<\/p> <p>But tasers also inflict pain.  And police officers quickly began using them to <em>hurt<\/em> people until those people complied, even when compliance was a positive act, such as moving one's body in some way.  The pain inflicted by a taser is sufficiently severe that it will cause people to act in ways that will lead to their convictions, as when a taser was used to induce a suspect to produce a urine sample.  <em>Used to motivate behavior, a taser is a device of torture.<\/em>  Judges have acquiesced to this use of torture to compel positive acts.  Almost no one speaks out against it.  The taser has become <em>a socially accepted device of torture<\/em>.<\/p> ","protected":false},"excerpt":{"rendered":"The taser has become <em>a socially accepted device of torture<\/em>.","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[6,318,4],"tags":[363,1560,1559],"class_list":["post-11558","post","type-post","status-publish","format-standard","hentry","category-commentary","category-ethics-philosophy","category-public","tag-police","tag-tasers","tag-torture"],"_links":{"self":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts\/11558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11558"}],"version-history":[{"count":3,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts\/11558\/revisions"}],"predecessor-version":[{"id":11561,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=\/wp\/v2\/posts\/11558\/revisions\/11561"}],"wp:attachment":[{"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11558"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11558"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.oeconomist.com\/blogs\/daniel\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}